The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy

The Fragility of Goodness: Luck and Ethics in Greek Tragedy and PhilosophyReading The Fragility Of Goodness Luck And Ethics In Greek Tragedy And Philosophy Martha C Nussbaum Instaposter.us A Study Of Ancient Greek Views About Moral Luck In Which The Author Examines Both Literary And Philosophical Texts This Analysis Of The Views Of The Ancient Greeks Addresses Major Issues In Contemporary Ethical Theory As Well As Their Relationship To Relevant Literary Works. Martha Nussbaum s genius for inductive thinking starting with the specific and working toward the general is apparent on virtually every page of this monumental work It s so monumental I basically read it via the index, following her reasoning and skipping around as a page or passage caught my eye Her chapter on Plato s Symposium is a most brilliant accoun
As someone who has read quite a bit of later Nussbaum, finally getting to this, her first major book that I know of, was a treat Most of the themes she takes up in her later works already make some appearance here a defense of emotions and their cognitive bases, a positive normative view of hum
Read this and reviews of other classics in Western Philosophy on the History page of www.BestPhilosophyBooks.org a thinkPhilosophy Production There is this conundrum in moral philosophy that, even if you cultivate a good character and act always intent on doing the right thing, fate may intervene to throw some bad luck your way so that, what had been a good life begins to look like a terrible life In short, doing the right thing is no guarantee that one will be rewarded with a good or easy life It may even be argued that the opposite is true In a corrupt world, doing the right and moral thing will often comes with some negative consequences But this is not the topic of this book In The Fragility of Goodness Luck and Ethics in Greek Tragedy and Philosophy, Martha Nussbaum examines the problem that luck and fate pose in Ancient Greek philosophy and literature The Greeks were fascinated with fate and devoted much thought to the topic, thought that is today unsurpassed Nussbaum takes up
Una de esas obras preciosas, de una belleza y calidad que se encuentran pocas veces en una vida. I enjoyed this one Professor Nussbaum has an amazing grasp of a phenomenally wide range of aspects of the central challenges of our lives.The Chapter 11 treatment of Aristotle s view of the dialectic between luck and rationality is very good and also relevant The eudiamon life does require the resources that come to those with good fortune At the same time planning and control, driven by rationality, are also required If you are not experiencing eudaimonia it could be that one or both factors are missing Too much luck can blind one to what a significant factor it is.There is clear recognition of the extent to which our ontology effects our epistemology just as in Chapter 9 we saw that our deep beliefs about voluntary action made it unlikely that we would ever discover that there was no such thing p 321.There have been times in my life when, after totally hosing up, I have realized that I had three choices 1 deny what happened 2 acknowledge what happened, but claim that it was O.K or 3 acknowledge how completely wrong failed self indulgent delusional etc I had been and been and try to be better 1 and 2 are a form of death if you make those choices, something goes on but it is no longer the same
Lucid and beautiful about Antigone It is also a play about teaching and learning, about changing one s vision of the world, about losing one s grip on what looked like secure truth and learning a elusive kind of wisdom 52. A few lines of thought expressed in this book have stuck with me First, Nussbaum breathes new life in the tragedies of Aeschylus, Sophocles and Euripides She makes the compelling case that plays like Antigone, Agamemnon, the Seven against Thebes were not merely pieces of drama, produced for the amusement of the Athenian public, but were in fact also permeated by evaluations and conceptions of the good life From the predicaments Agamemnon and Creon finds themselves in, there is much to learn about how to act in the face of adversity and misfortune Moreover, while today we are quick to banish poets and dramaturgists to the fringes of society as a group of weltfremde bohemians, in the 5th and 4th centuries BC, the poets played a central role in ethical thought and, what is , they were taken very seriously by the likes of Plato and Socrates as rival thinkers and educators In the Apology and the Republic for instance, poets and dramaturgists are often the object of sharp condemnation A second refreshing observation by Nussbaum centers on Plato and aims at a tension between his hardline, intellectualist views on the attainment of the Good in the Republic and the Symposium on the one hand, and his nuanced, impassioned and eros inspired views in the Phaedrus My personal preference and, I am inclined to think, Nussbaum s as we
if activities are the main thing in life, as we said, nobody who is makarios will ever become basely wretched For he will never engage in hateful and base actions We think that the really good and reasonable person will bear his luck with dignity and always do the finest thing possible given the circumstances, just as the good general will make the most warlike use of the army he has and the good shoemaker will make the best shoe he can out of the hide he is given and so on for all craftsmen If this is right, then the eudaimon person would never become basely wretched nonetheless, he will still not be makarios, if he encounters the luck of Priam Nor indeed is he variable and easily changed, for he will not be easily dislodged from his eudaimonia, nor by just any misfortune that happens his way, but only by big and numerous misfortunes and out of these he will not become eudaimonia again in a short t
I ve only read Ch 8 Saving Aristotle s appearances, but the book is worth checking out for that chapter alone She does an excellent job of describing and justifying Aristotle s ordinary language method of philosophizing and distinguishing him from Wittgenstein. Is someone lucky or blessed The distance between survival and disaster is ceaselessly changing and most of us have absolutely no control over what happens Why are we here and why do some prosper and other live lives of despair

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  • Paperback
  • 576 pages
  • The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy
  • Martha C. Nussbaum
  • English
  • 26 January 2018
  • 9780521277020